Category: Bible Study

THE SILENT THIEF AT WORK AROUND US

“Glaucoma has been called the “silent thief of sight” as it is asymptomatic but causes irreversible vision loss. One of the most common ophthalmic conditions in the world, it is also the leading cause of irreversible blindness (World Health Organization, 2010)… Glaucoma …. is a silent progressive disease and is one of the leading causes of preventable blindness …Screening is key to diagnosis, and treatment adherence is critical to prevent vision loss in those who are diagnosed[1]

I have a personal interest in glaucoma.   It runs in my family.   A disease which steals sight by imperceptible degrees until one is blind sounds like horror fiction:  yet it frequently happens.

Something similar is happening to our ability identify truth and tell it apart from falsehood. Whereas  anyone in the public eye used to be careful not to be caught out being ‘economical with the truth’, now words are deliberately used without regard to truth or fiction. I don’t know if this is a cause or a symptom of the disease but of this I am sure: there is a silent thief at work causing us to lose our ability to perceive truth, albeit by such gradual degrees that we are becoming oblivious to our loss. Here are two stark examples which illustrate how successfully the silent thief is at work.

On 8th October 2018 When Kavanaugh was sworn in as a Justice of the Supreme Court, President Trump declared to the world, “You Sir, under historic scrutiny, were proven innocent.”

However one characterises the U.S. Senate hearing that approved Kavanaugh’s appointment, it was not a trial. The Senate committee had no power to declare innocence or guilt and it did not pretend to. Trump’s proclamation that his appointee had been ‘proven innocent’ was untrue.  We have become so used to such falsehoods that they seem hardly worthy of note. But each lie is worth noting and identifying for what it is, lest we become accustomed to a declining standard of truth, just as diseased eyes can become accustomed to increased darkness even when exposed to the mid-day sun.

For further evidence of increasing darkness, consider the reaction of Trump’s senior advisor and son-in-law,  Mr Jared Kushner, to the murder of Jamal Khashoggi.  According to the New York Times he said

“We’re getting facts in from multiple places. Once those facts come in, the secretary of state will work with our national security team to help us determine what we want to believe.”[2]

It’s worth pondering that sentence.  One sign that the truth-thief is at work is when a fact ceases to be a fact if someone does not want to believe it. This is the reverse side of the coin that proclaims something to be a fact on the basis that the person talking wants to believe it, despite there being  no evidence to support it (e.g. that Kavanaugh was ‘proven innocent’).

If glaucoma is to be treated, early inspection and detection is essential. Likewise the actions of the truth-thief. “The sayings of the wise are like nails firmly fixed.”  (Ecclesiastes 12:11 ). The sayings of those spreading this disease are the opposite: like words writ in water.  Unreliable, temporary and worthless.

Trump’s presidency began with a public row about how many people attended his inauguration. The White House made false claims and the world laughed in ridicule. That was 20th January 2017. Less than 2 years later we are now becoming as accustomed to hearing words used as weapons irrespective of their veracity as a glaucoma sufferer becomes accustomed to receding light.  We are in the danger zone where treatment is essential if blindness is to be avoided. The ability to perceive words of truth and tell them apart from what is not true should not be taken for granted. We have to work at it by sifting what we hear, identifying and calling out what is not true and having the courage to stand up for what is true.  

The two examples given above are from the USA.   Further examples could be given from UK politics.  And it does not stop at politics.  Why should anyone tell the truth when telling less than the truth can be effective to achieve one’s ends?  Here’s the rub.   If all you care about is winning, lie away:  suppress inconvenient truths and present dodgy evidence, gift wrapped and enhanced to delight the listener and sparkling to please the eye.  History shows that this works, at least in the short-term.

History also shows that there are long-term consequences.  A society that loses the ability to identify what is true is in deep trouble.  Mutual trust and confidence declines.  Communities break down.  When everything is doubted, relationships collapse and every relationship, be it commercial or family, is undermined.  Maybe this is why the Judaeo-Christian tradition puts a very high value on truth telling:-

16 There are six things that the Lord hates, seven that are an abomination to him: 17 haughty eyes, a lying tongue, and hands that shed innocent blood, 18 a heart that devises wicked plans, feet that make haste to run to evil, 19 a false witness who breathes out lies, and one who sows discord among brothers. 20 My son, keep your father’s commandment, and forsake not your mother’s teaching. Proverbs 6:16–20 (ESV)

12 Which of you desires life, and covets many days to enjoy good? 13 Keep your tongue from evil, and your lips from speaking deceit. 14 Depart from evil, and do good; seek peace, and pursue it. Psalm 34:12–14 (NRSV)

There is a further argument which sounds strange to our secular ears but which would have been taken for granted in times past.  God hears what we say.  He knows truth from untruth and He will hold us accountable for our words.  Now there’s a thought.  (1 John 1:5, Psalm 50:16-23, Psalm 139:1-4).  One day each of us will discover for ourselves whether this is true.  

But you do not have to believe in God to appreciate that there are strong logical reasons why a society which regards truth as optional is undesirable.  Would you want to visit a doctor if you thought he would tell you what you wanted to hear rather than what he knew to be true?  Would you want to be in a police station or a court if the police said what they wanted to be true (in order to increase detection rates) rather than what the evidence said?  When you die, what matters most to you: how those you love remember your character or how people record your achievements?  

  1. https://perma.cc/F46X-5WKM Marsden J (2014) Glaucoma: the “silent thief of sight”.Nursing Times; 110: 42, 20-22
  2.  https://perma.cc/2SGW-SYN4 New York Times 22 Oct 2018

 

“Consider well her ramparts”.

Thoughts sparked by Psalm 48.

“Consider well her ramparts”—what an odd and striking phrase! You might expect to find it in a book of military strategy, but not in an ancient song of worship, yet there it is towards the end of Psalm 48.

The psalm celebrates the city of Zion. Zion’s significance is that it represents the ‘city of our God’. As the psalmist says “Within her citadels God has made himself known…” (Psalm 48:3). That is the context of the injunction to:

12  Walk about Zion, go around her,

number her towers,

13  consider well her ramparts,

go through her citadels,

that you may tell the next generation

14  that this is God,

our God forever and ever.

He will guide us forever.”

This calls to mind a book I used to read (whilst pretending I was reading it to my young children) which had engrossing cross sections of machines, ships and castles.

We are being invited to wander round Zion and to take in the details. We are asked to linger in her streets, to count her towers, to ponder her stairways, to look from afar so as to observe her overall characteristics, and to inspect up close to take in the detail.

The Psalmist is talking about a practice he himself performs. He tells us as much in verse 9: “We have thought on your steadfast love, O God, in the midst of your temple”. We are being invited to linger in God’s presence. To get to know Him: to allow ourselves to become familiar with what God is like.

This matters. It matters more than anything else. Knowing God is what make gives Life to life. (This is a consistent theme of the Bible from first to last. See for e.g. Amos 5:4, John 10:10, Proverbs 9:10). Yet knowing God is not meant to be a solely or even mainly an intellectual exercise. You might know the layout of a city from a map but until you have visited it and taken time to see what it is like, you don’t know the half of it. You need a real visit, and to listen to the city’s people—to learn their stories of the city’s past and to see for yourself. Only that way can you start to experience the city.

This Psalm is urging us to pay a visit. To linger in God’s presence “That you may tell the next generation that this is God” (v13). This is salutary. We have largely lost the art of lingering in God’s presence: we have unlearned the stories that earlier generations told each other about what the God of the Bible is like. Contemporary popular ideas of what God are no longer a reliable guide (at least when measured against the God of the Bible). Consider this description by Rev Gerald Hughes

God was a family relative, much admired by Mum and Dad, who described him as very loving, a great friend of the family, very powerful and interested in all of us. Eventually we are taken to visit ‘Good Old Uncle George’. He lives in a formidable mansion, is bearded, gruff and threatening. We cannot share our parents’ professed admiration for this jewel in the family. At the end of the visit. Uncle George turns to address us.
‘Now listen, dear,’ he begins, looking very severe, ‘I want to see you here once a week, and if you fail to come, let me just show you what will happen to you.’ He then leads us down to the mansion’s basement. It is dark, becomes hotter and hotter as we descend, and we begin to hear unearthly screams. In the basement there are steel doors. Uncle George opens one.
‘Now look there, dear,’ he says. We see a nightmare vision, an array of blazing furnaces with little demons in attendance, who hurl into the blaze those men, women and children who failed to visit Uncle George or to act in a way he approved.
‘And if you don’t visit me, dear, that is where you will most certainly go,’ says Uncle George. He then takes us upstairs again to meet Mum and Dad. As we go home, tightly clutching Dad with one hand and Mum with the other. Mum leans over us and says, ‘And now don’t you love Uncle George with all your heart and soul, mind and strength?’ And we, loathing the monster, say, ‘Yes, I do,’ because to say anything else would be to join the queue at the furnace. At a tender age religious schizophrenia has set in and we keep telling Uncle George how much we love him and how good he is and that we want to do only what pleases him. We observe what we are told are his wishes and dare not admit, even to ourselves, that we loathe him.
Uncle George is a caricature, but a caricature of a truth, the truth that we can construct a God who is an image of our tyrannical selves”

The danger of constructing God in our own image is decreased if we follow the Psalmist’s advise and find ways to spend time in the presence of the living God and to ponder what He is like. We owe it to the next generation to do this. For how can we tell them ‘that this is God’ (v13) if we don’t know God ourselves? I might as well imagine that I can take you on a tour of a city that I have never taken the opportunity to explore but have only visited briefly between other engagements.

So how do we “Consider her ramparts” etc? Here are a some suggestions:

  • Making time. It takes time to explore a city. It takes time to get to know God. In the Psalmist’s day, work was only allowed 6 days out of 7. One day a week was set aside for worship. No doubt the Sabbath could be abused and often was, but our constant activity crowds out space for exploring what God is like and creates its own problems. Time to explore creative ways of designating time for pursuing God. Making some time sacrosanct and muting one’s mobile might be a start. Psalm 46:10: “Be still and know that I am God”.
  • Joining with others for worship of Christ. Our society puts huge emphasis upon the individual and individual fulfilment. Jesus called individuals to follow Him but He did not call them to do this on their own, but together with others. (Matthew 18:20, Acts 1:14, Acts 2:42-47 etc). It seems that God chooses to make himself known when His people gather together to worship Him. Joining together with other Christians for worship together is one way of touring the ramparts! (See Revelation 21:22).
  • What does the Bible reveal about God? Reading the Bible and wise commentaries that explain what scripture means is not a new idea. It is deeply unfashionable. Yet I believe that until we re-discover what God has revealed about Himself through scripture we shall continue to behave like people lost in the thick dark smoke of a fire, searching for an exit but unsure where the door we once heard about is, and increasingly uncertain what it looks like. For a contemporary and readable introduction to what God is like I recommend John Marc Comer’s book “God has a name” (available on Kindle, and as audio download) which explores the meaning of Exodus 34:6-7.
  • Find a travel guide. Find a friend who you respect who has been a follower of Jesus for longer than you and ask them to take you on a tour of the City. Take them to Psalm 48 and ask them to describe the ramparts. That should get a conversation going!

Post Script.

T.S. Eliot’s Love Song of J Alfred Prufrock is another poem which invites us to take a tour of a city. I don’t understand it, but I enjoy the cadences and the first and last lines of this stanza make an important point. Theory and roaming in the imagination is all very well, but the important point is “Let us go and make our visit”

Let us go then, you and I,
When the evening is spread out against the sky
Like a patient etherized upon a table;
Let us go, through certain half-deserted streets,
The muttering retreats
Of restless nights in one-night cheap hotels
And sawdust restaurants with oyster-shells:
Streets that follow like a tedious argument
Of insidious intent
To lead you to an overwhelming question…
Oh, do not ask, “What is it?”
Let us go and make our visit.”

For those who want something more contemporary: there is the advice of the Schuyler Sisters in Hamilton when visiting a new city :

“Look around, Look around…”

 

What/who do we make time and space for?  Some thoughts from Psalm 132 and some holiday reading.

“I will not enter my house

Or get into my bed,

I will not give sleep to my eyes

Or slumber to my eyelids,

Until I find a place for the Lord,

A dwelling place for the Mighty One of Jacob”.

Ps 132:3-5

I’m not sure I have ever noticed these words before. They make me stop and think. They speak of a single-minded determination to make space for God.  What are we to make of them? Are they evidence of an bygone world and mere history or are they a wake-up call for today?

The words are attributed to King David. They show his single minded determination to give priority to ‘find[ing] a place for the Lord’. David was thinking in terms of building a temple that would represent God’s dwelling place. Christians could easily dismiss these words because the significance of the Temple was radically altered for Jesus’ followers in light of Jesus’ words ‘where two or three gather in my name, there am I with them’ (Matthew 18:20). To dismiss David’s words would, however, be to miss out.

‘Finding a place for the Lord’ no longer means locating a suitable plot of land, assembling a workforce, gathering lavish materials and embarking upon a massive building project. Today it is equally demanding but the demands are different. It means finding time and making space so that Jesus can influence the decisions we make. It means deliberately forming habits which will allow the Holy Spirit to determine our ‘shape of living’ (to borrow a phrase from the title of David F. Ford’s excellent book, see below).

What strikes me is David’s single-minded determination to prioritise the business of finding a place for the Lord.  David had a kingdom to run, an army to lead, a people to satisfy and a (dysfunctional) family that provided no end of trouble, much of it caused by himself.  Among all this, he still determines to order his priorities in the way he describes. What about me: how determined am I to find ‘a place for the Lord’ in the business of living?

Looking at the Bible as a whole, David can’t be written off as an extremist exception. The God of the Bible is worthy of our attention and He demands that He takes precedence over everything/everyone else. (See for example Exodus 20:1-7, Matthew 16:24-26). This is a very uncomfortable idea for us today. We have become accustomed to having God on our own terms.   Finding ways to allow the Holy Spirit to shape our way of living is perpetually challenging.

Being busy has become a badge of worth—whilst paradoxically we long for the ability and opportunity to be still. Being still is now a skill we have to learn: being busy is an affliction thrust upon us by default so we need to take active steps to break this pattern.

By default our priorities arrange themselves so that ‘finding a place for the Lord’ gets squeezed out. Maybe that is why neither the Old Testament nor the New Testament contains a single example of an accidental disciple (or a part time disciple come to that).

Here are some readable books that give practical advice about how to construct a way of living that ‘finds a place for the Lord’.  My experience is that these books won’t do it for you (any more than reading a book on dieting loses weight for you) but they have helped me to be more clear about what I am aiming at and how it might be done. If you have other books that you have found helpful on this theme, please let me know.

“The Life You’ve Always Wanted: Spiritual Disciplines for Ordinary People” by John Ortberg. (This is also available as an audio book)

“Shaping the Heart” by Pamela Evans

The Shape of Living: Spiritual Direction for Everyday Life” by David F. Ford

“Spiritual Fitness: Christian Character in a Consumer Culture” by Graham Tomlin

David’s words confront us with the question: what matters most to us today?

Alternative Facts.

 

Words, Words, Words….

What was in the red box under the Bible upon which Mr Trump took the oath of office?  It contained the bible, shown below, upon which Abraham Lincoln took the oath in 1861.  Both Bibles contained the following timely advice for the President to be (albeit in more archaic language):-

“Do you want to be counted wise, to build a reputation for wisdom? Here’s what you do: Live well, live wisely, live humbly. It’s the way you live, not the way you talk, that counts. Mean-spirited ambition isn’t wisdom. Boasting that you are wise isn’t wisdom. Twisting the truth to make yourselves sound wise isn’t wisdom. It’s the furthest thing from wisdom—it’s animal cunning, devilish conniving. Whenever you’re trying to look better than others or get the better of others, things fall apart and everyone ends up at the others’ throats.” James 3:13-16 (“The Message” version)

Trump has repeatedly boasted that he can be ‘very Presidential’ / ‘more Presidential’ than anyone except Abraham Lincoln.”   As James says, ‘it’s the way you live, not the way you talk that counts’.  

It would, however, be a big mistake to take the above verses out of context as one might then conclude that the way we talk does not matter.  James is at pains to point out that the words we use matter greatly.   Consider the following:  

“3–5  A bit in the mouth of a horse controls the whole horse. A small rudder on a huge ship in the hands of a skilled captain sets a course in the face of the strongest winds. A word out of your mouth may seem of no account, but it can accomplish nearly anything—or destroy it!

5–6  It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke …”  James 3:3–6 (The Message)

Alternative Facts… Where are we heading?

These words are apt for our times.  Consider the Brexit campaign, the US Presidential campaign and the recent NBC interview with Kellyanne Conway  in light of them.  

Congratulations to the NBC reporter who nailed the President’s spokesperson with 2017’s most concise put-down so far “Alternative facts are not facts, they are falsehoods”.  Touché!  

We expect Politicians to use spin doctors and focus groups to help them present their policies in ways that will get the most positive response from the most voters.  We also expect them to spin their opponents’ policies in a way that will put people off. My impression from Tim Shipman’s account of the Brexit campaign (entitled “All Out War“) is that spin doctors no longer simply package policies to make them appear attractive.  They experiment with versions of the facts and versions of policies and, once they find a claim which achieves the desired response in focus groups it will be presented to the public –whether or not it is true.  If a claim will deliver the desired results (i.e. more votes for me or less votes for my opponent) then that claim will be made—if it’s not true, an “alternative fact will do”.   Osborne’s claim that house prices would be 18% lower in the event of Brexit, and Leave’s battle bus statement with its implied promise that leaving would result in £350M a week for the NHS at no additional cost to the taxpayer are but two examples.  

“All Out Politics”

What distinguishes “All Out War” from other war is that in ‘All Out’ war all restraints and self-imposed boundaries are disregarded.  Winning becomes everything.  Genocide, torture, and other crimes: these are some of the features of ‘All Out War’.  Personal abuse of one’s opponents, preying on the fears of one’s audience, promoting falsehood under the guise of ‘alternative facts’: these are some of the features of ‘All Out Politics’.  

In 2016 the USA and the UK have experienced “All Out Politics”.  Self-imposed restraint has lapsed.  Fear-mongering, abusing one’s opponent, relying upon falsehoods presented as facts: these methods have been adopted by all sides and are in danger of becoming ‘normal’.  This causes disillusionment with politicians and with the political process itself.   It also destroys trust: why would anyone choose to trust someone who is willing to put forward ‘alternative facts’ as if they were true?  These results are worrying but even more worrying is the prospect that campaigns of this sort can destroy democracy itself.  

It is the official policy of H.M. Government that:-

“6 Every effort should be made to ensure the organisation’s ethos promotes the fundamental British values of democracy… mutual respect and tolerance for those with different … beliefs…”  1

‘All Out Politics’ does not promote the democracy, mutual respect or tolerance.  It destroys all three.  Democracy relies upon people being able to make informed and that cannot happen if people are presented with ‘alternative facts’.  Mutual respect was noticeable for its absence in both the Brexit campaign and the US Presidential campaign. 

We have to find a way to persuade politicians to draw back from ‘All Out Politics’.  In this respect Mr Trump may have done us a service.  By giving us such a stark example of where ‘All Out Politics’ leads, he has held up a mirror in which we may see ourselves and do something to change our direction of travel.  This is badly needed. The usual rule in a British parliamentary election is that if the party one did not want to win wins, one can console oneself with the idea that the position may be reversed at the next election.  The subtlety of ‘All Out Politics’ is that it corrupts the political process itself, and does so in such a way that the position cannot be reversed.  A loose analogy may help to illustrate the danger.  Consider the actions of the horsehair worms.   The larvae of these parasites  live in water and are eaten by mosquitoes which are eaten by crickets.  The larvae hatch out whilst in the crickets’ gut and cause the cricket to act in a suicidal way  by seeking out water.  The crickets die in the water and the worms survive: producing more larvae so that the process is repeated. 2

Make not mistake: “Death and life are in the power of the tongue” (Proverbs 18:21).  Words can have great potential for good as well as for harm.   We could encourage a retreat from ‘All Out Politics’ by being scrupulously careful about the way we ourselves use words.  We could then encourage our politicians and press to stick to the standards we set for ourselves, rather than allowing our standards to be set by what we see and hear on TV and in social media.  

How do we match up against the yardstick held out by James 3 ?  Do the words we use bring life or do they risk ‘turning harmony to chaos’?  What is the tone of the posts we make on Facebook?  What are the boundaries we set for ourselves when we disagree strongly with what someone has said or done?  James is not the only writer in the bible who addresses the question of how we use words.  In my next blog I shall explore what the others say.  There is a better way : Proverbs 16:24 “Gracious words are like a honeycomb, sweetness to the soul and health to the body.”  


How do you think we might encourage a retreat from the more damaging aspects of ‘All Out Politics’?  Please send me your suggestions.

 

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